General News of Sunday, 27 October 2024

Source: www.ghanaweb.com

The constitution bans chiefs from doing politics; else, I would’ve declared support for you - Dormaahene to Cheddar

Osagyefo Oseadeeyo Agyeman Badu II play videoOsagyefo Oseadeeyo Agyeman Badu II

After Nana Kwame Bediako, popularly known as Cheddar, promised to do all he could to resolve the ongoing conflict between Asantehene Otumfuo Osei Tutu II and Osagyefo Oseadeeyo Agyeman Badu II, the Dormaahene expressed content.

When Cheddar, the New Force presidential candidate, made his vow to unify the chiefs and boldly stated that his head should be cut off if he fails to honour this promise upon becoming president, the Dormaahene grew increasingly impressed.

In response to Cheddar’s statement, the Dormaahene stated that the New Force leader had boldly expressed sentiments that many other leaders have shied away from.

In a video shared by Kofi TV, he praised Cheddar, saying, “I am lost for words. You have said what most leaders cannot say. Who doesn’t want unity? I often think about this, and I promise you that your words will not be in vain.”

Filled with enthusiasm, the Dormaahene added that if not for the 1992 constitution, which bars chiefs from engaging in politics, he would have declared his support for Cheddar.

To him, the country now has a ‘redeemer,’ and both the NPP and NDC should take heed.

“NPP and NDC should stand firm because today we have a redeemer. If not for the 1992 constitution preventing chiefs from engaging in politics, I would have declared my support for you,” he stated.

The New Force leader, who is preparing for the upcoming elections, has embarked on a nationwide tour to persuade Ghanaians to vote for him ahead of the 2024 elections. He is placed number 12 on the ballot paper.

The Dormahene-Asantehene feud

The Dormaahene has been a vocal critic of Asantehene Otumfuo Osei Tutu II regarding certain traditional authorities that he believes the Asantehene should not possess.

While no direct reason for their strained relationship has been confirmed, it is clear that the Dormaahene and Asantehene are not on amicable terms.

This tension has been evident through various media reports highlighting their ongoing disputes.

The Dormaahene’s recent criticisms of Otumfuo center around a dispute concerning the elevation of Fiaprehene to paramountcy by the Asantehene, which the Dormaahene argues exceeds the Asantehene’s authority.



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