In this piece, I make a case for caregiving beyond belief in Africa. I provide a much-needed balance in the perception and representation of caregiving in the region. Caregiving makes it possible for individuals who are in need to relieve their burdens.

A caregiver helps a person who is unable to help or take care of himself or herself. A person may be unable to cater for himself or herself due to ailments, frailty, or disability, due to impairment linked to old age or mental disorder.

A caregiver provides basic assistance including assessing medical needs, preparing a care plan, assisting with basic needs such as eating or bathing, providing companionship and emotional support, helping with housekeeping and monitoring medications, helping with grocery shopping and preparing meals, assisting with transportation, etc.

It is pertinent to note that everyone who lives long enough would need some care at some stage in life. Caregiving is an existential imperative. So, it is necessary to broadly explore this concept and practice.

Care can be given based on belief or nonbelief, for confessional or non-confessional purposes. So, we have caregiving because of belief and caregiving beyond belief. Caregiving because of belief is a form of care that is motivated or predicated on faith in God or religion. It is caregiving for Christ's, Mohammad's, or Allah's sake. It is caregiving in this world for the sake of the next.

But caregiving beyond belief is a form of care without God, it is predicated on love, reason, and compassion for humanity, happiness, and well-being in this world. It is a form of care that is delivered for care's sake.

Unfortunately like other sectors of life, the caregiving industry has been hijacked by religion. People of faith and religious organizations dominate the management of hospitals, and health and caregiving agencies. Thus caregiving has been mis/represented as a religious duty and a divine calling. Those who render care services have turned the enterprise into an extension of their missionary work. Motivated by religion, caregivers evangelize, convert, or coerce care receivers to embrace or profess religion or belief in God. Caregiving is largely faith-based.

Meanwhile, millions of Africans do not profess any religion or faith in God. Millions do not take religion seriously. They live their lives free from superstitions or dogmas. Millions of Africans are of the notion that this is the only life that we have, and want to make the best of it. They identify as humanists, atheists, agnostics, freethinkers, or simply as none. Otherworldly schemes and narratives do not fascinate them.

Millions of Africans do not find the idea of a paradise in an afterlife attractive or persuasive. When ill, frail, disabled, or faced with mental problems, these Africans do not want faith-based care. They cannot relate to any form of care that is linked to religious creed or faith in god. Millions of Africans want and yearn for a caregiving program that is secular, rational, and religiously neutral. They desire caregiving beyond belief.

While on their sick or deathbed, many Africans do not want caregivers who are prayer warriors and evangelizers. They do not want caregivers who cannot separate their profession from their confession. Nontheistic Africans do not want care providers who preach, pray, or pressure them to give their lives to Christ, Allah, or any deity. They detest the idea that caregivers exploit their vulnerable conditions and force religion dictates down their throats. Many Africans dislike the practice whereby pious helpers take undue advantage of their illness, or disability and impose their faith on them.

This situation in the caregiving sector is sad. It is unethical, abusive, and exploitative. This pervasive caregiving practice does not reflect the religious and belief needs, realities, and diversity in the country. People who, when they were able, healthy, young, and capable lived without belief in God, should, when they are sick, old, or frail, be given the care that they need, that is care without belief.

To realize this important change, humanists, atheists, and agnostics must train and volunteer to be caregivers. We cannot continue to whine and complain about this situation, while we refuse to do something about it, to change or transform the care sector. Like our religious counterparts, humanists and other non-theists need to set up caregiving companies and provide caregiving services beyond belief.